マット・マクゴリーのインスタグラム(mattmcgorry) - 11月2日 10時42分

For Halloween yesterday, I went as "White Fragility." If you are unfamiliar with the term, it was coined by Dr. Robin DiAngelo, a sociologist who used it to describe the extreme resistance that white people have in talking about our participation in racism. Because white people have had the privilege of not having to think about race very much in our own lives, we get highly defensive when people have tell us that something we are doing has had a racist impact, despite what we believe are our good intentions. As a conversation starter, this costume was effective in the ways that I had hoped it would be.
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Dr. DiAngelo's book, "White Fragility," is one that I would highly recommend, particularly for white liberals and progressives. She also has a 17 page document online (pages that I've included in this post) that you can find here: https://bit.ly/2fua7dz
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From a New Yorker interview about the book/her work: "DiAngelo addresses her book mostly to white people, and she reserves her harshest criticism for white liberals like herself (and like me), whom she sees as refusing to acknowledge their own participation in racist systems. “I believe,” she writes, “that white progressives cause the most daily damage to people of color.” Not only do these people fail to see their complicity, but they take a self-serving approach to ongoing anti-racism efforts: “To the degree that white progressives think we have arrived, we will put our energy into making sure that others see us as having arrived.” Even the racial beliefs and responses that feel authentic or well-intentioned have likely been programmed by white supremacy, to perpetuate white supremacy. Whites profit off of an American political and economic system that showers advantages on racial “winners” and oppresses racial “losers.” Yet, DiAngelo writes, white people cling to the notion of racial innocence, a form of weaponized denial that positions black people as the “havers” of race and the guardians of racial knowledge. Whiteness, on the other hand, scans as invisible, default, a form of racelessness. “Color blindness,” the argument that race shouldn’t matter, prevents us from grappling with how it does.”

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